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Wednesday, 14 November 2012

Shahid Baltistani Nohay 2013

 Shahid Baltistani Nohay 2013
Right Click on Download Link then Click "Save Link As" to Download the Noha

Raaj Kare Ge Karbala (Khoon e Darwaish)

Doosra Abbas Nahi

Baghdad Ka Qaidi

Aye Meri Ladli Zainab

Ya Ghareeb Hussaina


Wednesday, 20 June 2012

Rasool Allah K Akhri 5 Din

Quran-E-Qareem Aur Hazor Ki Basht

Thursday, 5 April 2012

Mukhtar Ali Sheedi 2012


Mukhtar Sheedi
Listen Online or Download in Mp3
Mukhtar Ali Sheedi 2012 Vol 2012 Saraiki Nohay Release
Year: 2012
Nauhey in Album: 8


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Why remember Ashura


Why remember Ashura ?
Why is Husain (A) regarded as the "leader of the martyrs" ? It is because he was not just the victim of an ambitious ruler. There is no doubt that the tragedy of Kerbala, when ascribed to the killers, is a criminal and terrible act. However when ascribed to Husain (A) himself, it represents a conscious confrontation and a courageous resistance for a sacred cause. The whole nation had failed to stand up to Yazid. They had succumbed to his will, and deviation and regression towards the pre-Islamic ways were increasing.
Passiveness by Husain (A) in this situation would have meant the end of Islam as we know it. Thus Husain (A) took upon himself the responsibility of the whole nation. The greatest tragedy was that one who stood up for the noblest of causes, the defence of Islam, was cut down in so cruel a manner.
It is for this reason that the sacrifice of Husain (A) is commemorated annually throughout the Muslim world. Our sorrow never abates as we relive the tragedy. As Allama Iqbal says in his Baqiyat (in Urdu):


Ronay wala hoon Shaheed-e-Kerbala key gham men main,
Kya durey maqsad na dengey Saqiye Kausar mujhey
I am one who weeps at the plight of the Martyr of Kerbala
Won't the reward be given to me by the Keeper of Kauser (Imam Ali (A))
The commemoration of Ashura on the 10th of Muharram every year serves to remind us of the sacrifices of the family of the Prophet (S). It also makes us aware of the people, then and now, who tried to destroy Islam and the family of the Prophet (S) and all that they stood for - as well as those who watched, listened and did nothing.
[1] Ibn Majah: Sunan, Hadith 144.
[2] Ibn Jarir: Tarikhu'l Umam wa'l Muluk, vol.13, p.2174.
[3] Sayyid ibn Ta'us: Maqtalu'l Husain, pp.10-11
[4] Al-Khatid al-Khuwarazmi: Maqtalu'l Husain ,vol.1, p.88.

Who is Hussain ?


Who is Hussain ?
The leader of the small band of men who were martyred in Kerbala was none other than Husain (A), son of Ali bin Abi Talib (A) and grandson of the Holy Prophet (S). Who was Husain? He was the son of Fatima (A) for whom the Holy Prophet (S) said, "Husain is from me and I am from Husain. May God love whoever loves Husain." [1]
With the passing away of his brother Hasan(A) in 50 AH, Husain (A) became the leader of the household of the Holy Prophet (S). He respected the agreement of peace signed by Hasan (A) and Muawiya, and, despite the urging of his followers, he did not undertake any activity that threatened the political status quo. Rather he continued with the responsibility of looking after the religious needs of the people and was recognised for his knowledge, piety and generosity. An example of the depth of his perception can be seen in his beautiful du'a on the day of Arafat, wherein he begins by explaining the qualities of Allah, saying:


" (Oh Allah) How could an argument be given about Your Existence by a being whose total and complete existence is in need of you? When did you ever disappear so that you might need an evidence and logic to lead (the people) towards You? And when did You ever become away and distant so that your signs and effects made the people get in touch with you? Blind be the eye which does not see You (whereas) You are observing him. What did the one who missed You find? And what does the one who finds You lack? Certainly, the one who got pleased and inclined toward other than You, came to nothingness (failed)."
On the other hand, we have Yazid, whose father (Muawiya) and grandfather (Abu Sufyan - the arch-enemy of the Prophet) had always tried to sabotage the mission of the Holy Prophet, and who showed his true colour by stating in a poem, "Bani Hashim had staged a play to obtain kingdom, there was neither any news from God nor any revelation." [2]
Mas'udi writes that Yazid was a pleasure-seeking person, given to wine drinking and playing with pets. It is no wonder that Husain's response to Yazid's governor, when asked to pay allegiance to Yazid was, "We are the household of the prophethood, the source of messengership, the descending-place of the angels, through us Allah had began (showering His favours) and with us He has perfected (His favours), whereas Yazid is a sinful person, a drunkard, the killer of innocent people and one who openly indulges in sinful acts. A person like me can never pledge allegiance to a person like him ..."[3]
The revolution of Husain (A) was an Islamic movement spearheaded by one of the great leaders of Islam. The principles and laws of Islam demanded that Husain (A) act to warn the Ummah of the evil situation which it was in, and to stand in the way of the deviating ruler. As Husain (A) himself remarked when he left Madina for the last time, "I am not rising (against Yazid) as an insolent or an arrogant person, or a mischief-monger or tyrant. I have risen (against Yazid) as I seek to reform the Ummah of my grandfather. I wish to bid the good and forbid the evil." [4]
Hussain (A) was killed on the battlefield as he did Sajdah. His head was removed from his body on the plains of Kerbala, mounted on a spear, and paraded through villages and towns as it was taken to Damascus and presented at the feet of Yazid.

[1] Ibn Majah: Sunan, Hadith 144.
[2] Ibn Jarir: Tarikhu'l Umam wa'l Muluk, vol.13, p.2174.
[3] Sayyid ibn Ta'us: Maqtalu'l Husain, pp.10-11
[4] Al-Khatid al-Khuwarazmi: Maqtalu'l Husain ,vol.1, p.88.

What is Ashura ?


What is Ashura ?
In the month of Muharram 61 AH (approx. 20 October 680 AD), an event took place in Iraq at a place known as Kerbala on the bank of the river Euphrates. It seemed in those days insignificant from the historical point of view. A large army which had been mobilised by the Umayyad regime besieged a group of persons numbering less than a hundred and put them under pressure to pay allegiance to the Caliph of the time and submit to his authority. The small group resisted and a severe battle took place in which they were all killed.
It appeared at that time that like hundreds of similar events, this battle would be recorded in history and forgotten in time. However, the events that occurred on the 10th day of Muharram in Kerbala were to become a beacon and an inspiration for future generations. In this article, we shall examine briefly the principal adversaries.




[1] Ibn Majah: Sunan, Hadith 144.
[2] Ibn Jarir: Tarikhu'l Umam wa'l Muluk, vol.13, p.2174.
[3] Sayyid ibn Ta'us: Maqtalu'l Husain, pp.10-11
[4] Al-Khatid al-Khuwarazmi: Maqtalu'l Husain ,vol.1, p.88.

ALamat Zahoor Imam Mahdi a.s by Allama Talib Johri


a
Allama Talib Johri





Bibi Fizza by Maqbool Ahmad


Maqbool Ahmed


Tuesday, 6 March 2012

Muhammad The Messenger Of Allah PBUH


    Address: Muhammad The Messenger Of Allah PBUH
    Language: Urdu
    Formation : AbdulRahman Bin Abdulkarim Al-Sheha
    Translators : Falk Sher Jemah
    Reveiwers : Mushtaq Ahmad Karimi
    Short Description: A brief definition about the prophet pbuh by introducing his birth,family,qualities and manners.In addition to the sayings of orientalists about him

Friday, 2 March 2012

Jab Hukm-e-Rehai Mila Zidan Se Haram ko mp3 noha Download – Nadeem Sarwar 2011


Jab Hukm-e-Rehai Mila Zidan Se Haram ko
ik ghar bhi muyasar huva tarsida e gham ko
us ghar pe lagya gya ik seyah aalam ko
Zainab ne kaha rona he dil khol ke ham ko
phir farsh e aza mil k aseeron ne beechaya


aur shaam ke ghar ghar se pey pursa o girya
ik ghaul azadar khuwateen ka aya
phir majlis e awal ka yoon aghaz huva tha
us majlis e awal ki jo awal thi khatiba
ghar bhar ki azadar wo he Zaina e  Qubrah
mp3 noha  – Nadeem Sarwar 2011
Download

Hadith of masomeen sws according to


Hz Abu Dharr (ra) asked Hz Salman (as), “O?Abu Abdullah! What is the recognition of the noor of Ameerul Momi neen (as)?” Hz Salman (as) replied, “O?Jondab! Let?

s go to Ameerul Momineen (as) and ask Him how to recogni ze His Noor.” So they went to Moula Ali (as), but they did not fi nd Him there. They sat down to wait for Moula Ali (as) to return. Moula Ali (as) returned back and said upon seeing them waiting, “What has brought you to Me on this occasion?”They said, “O?Ameerul Momi neen (as)! We came to ask you how we gain the recognition of your Noor (marifat tul noorania).” Upon hearing their reply, Moula Ali (as) said, “You are religious friends and always struggle in order to gai n more knowledge. You are not from the Muqassireen at all. I swear by My Life, Our marifat tul noorania (recognition of Noor) is wajib (compulsory) on every momin and momina. Then ‘Imam Alí (a.s )narrated:He who accepts my Wilayat superficially (without having deep knowledge and firm belief), has little reward for his deeds, (as their scale will be light, their souls will be in perdition). O Salmán! The faith (iman) of a believer will not attain the level of perfection unless and until he would recognize me as a Noor-the Light. When someone knows me as Noor, only then he would truly attained faith; he is the one whose heart has been tested with the true faith, whose chest (self) is dilated in true Islam and whose faith is based on discernment. Thus, he becomes an „Arif?-staunch believer and embraces faith with peace of mind. But that he who fell short of this cognition – he will be a doubter, immersed in disbelief. O Salmán! O Jondáb! In true essence, recognition of me as a Noor is the acceptance of Allah and recognition and knowledge of Allah is indeed my appreciation; this is the meanings of sincere devotion. Mankind was ordered by Allah to seek nothing but to admit His Tawheed (Oneness). And all were commanded to worship none but One Allah. And they have been commanded no more than this: “To worship Allah, offering Him sincere devotion, being true (in faith), to establish regular prayer; and to practice regular charity; and that is the religion, right and straight path.” “Worshipping Allah” is believi ng in „Tawheed?. “Sincere devotion” and “being true i n faith” are the confessions to the prophet hood of the Prophet (saw)of Allah . “Establishing Prayer” is my „guardianship and devotion?. He who pledges devotion and submission unto me has truly established the obligatory prayers (salat).

Beginning of Religion


Just as a human is one day born and then one day will die. The ideology of religion is similar. It begins with the Creator and ends with the Creator. The human must know he has a Creator. He must believe there is an afterlife. Whatever he has done during his life, he must answer for it to his Creator. When a human forgets his death, this is when he rebels against the laws of the Creator. Now I will give an example for death which no one can deny. Maybe you will even be amazed, but this is an ultimate truth. In this world, no one believes he will die one day. People are afraid of death, but they do not truly believe in death. If they did believe they would die one day, then its effect could be seen on their faces and in their actions. You must remember a few years ago the metrology department announced a hurricane was advancing towards Karachi very rapidly.
They told it would destroy the whole city of Karachi.
When the people heard this, the whole city was stunned. Fear spread throughout the city, and every person was extremely worried. This was only news which could have been true or not. This is what happened to the people, but the storm did not come. The death is not news. It is a test for the humans. We see thousands of people dying. We bury hundreds of people ourselves. Have you ever seen one person whose face and actions could tell that he really believes in death? Ameerul Momineen (as) described this reality in these words “The people think the death is not for them. They think that it is only for others. The people who we see dying are travelers who soon will come back to us. The moment we bury them we start eating whatever he left behind as if we will always live in this world. (Najul Balagha saying 133)” In Usool e Kafi book Iman o Kufr page no. 158 hadith no. 9 Imam Riza (as) said, “I am amazed at the person who knows of death and is still happy.”

Two Religions

Wherever you find the ideology of religion present, you will always find two different types of religion. One is religion of fear. The second is free religion. The third one which people do not pay attention to is the religion of love. It is necessary to look into the religion of fear. This is the religion in which humans are always afraid. If he does this, this punishment will happen. If he does that, then he wi ll be doomed for eternity to a horrible punishment. So he lives his life in constant fear. From this religion of fear, two horrible results have come about.

The first result is that some people thought that if they missed one prayer time or if they missed one day of fasting that they will go to jahannum (hell). Due to this fear, they do many different things which have nothing to do with the real religion.

One act they do out of fear is they wear their pants high above their ankles. They also increase the size of their beards. They forget everything except the prayers in which people will see them doing. Out of this religion of fear grew up a violent

and extremist type mentality in regards to how to perform religious acts of worship.


They forget everything including Allah, RasoolAllah (saw), and Ahlul Bayt (as). Even they have forgotten the greatest of ibadats (act of worship), the azadari (remembrance) of Imam Hussain (as). They believe the greatest act of worship is the killing and harming of those who criticize their religious leaders. You can see with your own eyes the violence which this type of religious extremism has brought to our society. The second group was then established. The second group, in order to rid themselves of this religion of fear, stopped following any type of religion entirely. Moula Ali (as) in only five words handed down a decision in regards to these two groups which is “Love is greater than fear.” (Najul Israr page 60)


Imam JAFAR SADIQ (A.S) Na Shia Ky Bary Main Farmya.



SHIA KO ALLHA DUNYA MAIN HE SAZA DY DATA HA



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